Skip to main content

Lamb and Easter eggs – symbols of the renewal of life

Written By | Mar 30, 2018
Easter, Easter Eggs, Religious Symbolism

Easter Eggs decorated by Straw CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=680200

WASHINGTON: Renewal and rebirth are major themes of Easter, and many of these traditions began before the birth of Christ. Many Easter traditions stem directly from Christian symbolism. Symbols that represent Christ and the resurrection, while others reflect the pagan rites of Spring. For Christians, Easter celebrates both the day Jesus rose from the dead and the end of the fast of Lent. The prominence of the egg is a symbol of that rebirth.

Likewise, the tradition of eating lamb on Easter probably comes from the availability of the first lamb of the season, which historically came to market around the time of Easter.

Religious Symbolism today: Easter lamb and colored eggs

A lamb is a lucky omen. Centuries ago, people believed the devil could take the form of any animal except a lamb. The devil could not transform into a lamb because of its religious symbolism.

In early history, eggs were part of spring festivals as proof of the renewal of life, rebirth, and rejuvenation. Their association with Easter likely came from this affiliation.





How to buy and roast a perfect leg of lamb for Easter 

Additionally, early Christians did not eat eggs during Lent, so the end of Lent means the ability to, once again, eat eggs.

Painted Easter eggs were exchanged as gifts before the birth of Christ, as early as 5000 BC. In China, children have received red eggs on their birthdays for thousands of years, and Persians have also exchanged decorated eggs as gifts.

Central Europeans have a very long history of decorating Easter eggs, and two of the most elaborately decorated egg types are Russian Faberge eggs and Ukrainian pysanky.

Easter, Easter Traditions, Candy, Chocolate Bunnies, Marshmallow Peeps, Christianity

Pixabay
Source: pixabay.com
CC0 License
Free for personal and commercial use
No attribution required
https://www.pexels.com/photo/art-bright-close-up-color-372167/

In early history, eggs were part of spring festivals as proof of the renewal of life.

In Yugoslavia, Easter eggs with “XV” on them, means Christ is Risen. Under the Tsars, Russian Easters were elaborate celebrations and were far more important than Christmas. Germans remove the insides of the eggs and decorate only the shells, which they then hang on trees.

The Easter bunny does not seem to have any particular relationship to Christianity. Historically, it symbolized the arrival of spring. Rabbits are notoriously fertile, and spring is a time of fertility.


Good Friday in Jerusalem: The Via Dolorosa where Jesus walked,
was crucified and rose from the dead.


Americans began celebrating the Easter Bunny around the 19th century when the Pennsylvania Dutch continued the tradition of the Oschter Haws, or Easter Hare, who delivers eggs to good children. The tradition expanded rapidly, first throughout Pennsylvania and then to the entire United States.

The addition of the Easter egg hunts comes from the historic belief that finding eggs is lucky and will bring riches.

The association between candy and Easter appears to be relatively new, occurring in the 19th century. The introduction of factories and widespread availability of candy at that time likely contributed to this tradition.

The famous marshmallow Peeps were introduced in 1953.



(This article reprinted from Easter 2014)

Lead Image: Pål Berge – Eggs decorated with straw. https://en.wikipedia.org/wiki/Easter_egg#/media/File:Red_and_blue_Easter_eggs.jpg

Tags:

Lisa M. Ruth

Lisa M. Ruth writes on international events, intelligence, and other topics. She has worked with CDN as a journalist since 2009. Lisa is also President of CTC International Group, Inc., a research and analysis firm in South Florida, providing actionable intelligence to decisionmakers. She started her career at the CIA, where she won several distinguished awards for her service. She holds an MA in international relations from the University of Virginia, and a BA in international relations from George Mason University. She also serves as Chairman of the Board of Horses Healing Hearts, and is involved with several other charitable organizations, including Habitat for Humanity, The Boys and Girls Clubs of America, and AYSO.